A few similarities between Gnosticism and Buddhism

The demon conquering trinity: {𝔹uddha-Vajrakilaya, 𝕐eshua, ℕeo}Vajrakilaya, 𝕐eshua, ℕeo}

The demon conquering trinity: {𝔹uddha-Vajrakilaya, 𝕐eshua, ℕeo} represents the qualities of Gnosticism and Buddhism vs the corruptibility of the daemonic delusional dualistic trinity {Mara, Demiurge, Matrix}.

Table of contents

Glossary

A companion post provides a Glossary of essential terms to understand AI, Buddhism, and Gnosticism. These terms are italicized.

Sanskrit terminology is used (as opposed to Pali or Tibetan), with all special characters removed: Sunyata instead of Śūnyatā.

Notations

See the companion article 𝔾𝔾nostic and 𝔹uddhist Notations𝔹uddhist Notations

Simple Gnostic and Buddhist equivalences

Cosmological equivalence of Gnosticism and Buddhism

Mara, Devas, and Asuras, as the Buddhist equivalent of Gnostic Demiurge and Archons

If we accept the premise that the Buddhist demon Mara (𝔹𝕄) is equivalent to the Gnostic Demiurge (𝔾𝔻) — both being the chief intelligent forces who perpetuate the illusionary world (Buddhist Maya-Samsara/Kenoma) to keep souls/beings trapped — then we must look for beings in 𝔹uddhism who serve this chief antagonist and act as the enforcers or jailers of the material/sensual realm.

The most likely Buddhist equivalents to the Gnostic Archons would be the 𝔹𝔸𝔻, Devas (Gods) and Asuras (Demigods) who inhabit the Kamadhatu (Desire Realm) and Rupadhatu (Form Realm), particularly those who are under the direct influence of 𝔹𝕄.

The Buddhist Archons: Devas and Asuras

In Buddhist cosmology, the Archon-like figures are generally the various classes of 𝔹𝔸𝔻, Devas (gods) and Asuras (titans or demigods) who exist in the different realms of Samsara (the cycle of rebirth and suffering).

1. Devas of the Kamadhatu (Desire Realm)

Mara himself is categorized as a Devaputra (Son of the Gods) and resides in the highest heaven of the Desire Realm, the Paranirmitavasavartin Devas (Gods Who Wield Power Over Others’ Creations).

The Archonic Role: The Devas of the desire realms are trapped by their own sukha (pleasure) and digha-ayu (long life). They are not fundamentally evil, but their existence is so pleasant and their power so vast that they delude themselves and others into thinking their realm is the ultimate reality, thereby actively preventing beings from seeking enlightenment. They are the false promise of paradise that keeps the soul trapped.

2. The Brahmas of the Rupadhatu (Form Realm)

The higher gods of the Form Realm, known as Brahmas, can also be seen as archonic in an ignorant sense.

The Archonic Role: In Buddhist accounts, the Mahabrahma is often depicted as the first being to arise in a new cosmic cycle. Being alone, he mistakenly believes himself to be the all-creating, eternal god (“The Creator, the Maker, the Bestower, the Disposer, the Father of all that are and will be”).

This ignorance and arrogance, which the Buddha directly refuted, perfectly mirrors the ignorant and arrogant nature of the Gnostic Demiurge (𝔾𝔻, Yaldabaoth), who declares, “I am God, and there is no other God beside me.”

Beyond the intelligent beings, the true “jailers,” GA (Gnostic Archons), Devas (Gods) and Asuras (Demigods) — BAD in 𝔹, are often seen as the fundamental forces that maintain Samsara:

The Four Maras (The Forces of Obstruction): These are the true Archons in an abstract sense, the metaphysical forces that keep beings in the illusory world:

• Klesha-mara: The Mara of Defilements (lust, hatred, delusion).
• Skandha-mara: The Mara of the Aggregates (the five components that create the illusion of a self).
• Mrtyu-mara: The Mara of Death.
• Devaputra-mara: The Mara who is the Son of the Gods, the personified entity, the gnostic equivalent of the false god, the chief 𝔾𝔻 figure (𝔾nostic 𝔻emiurge).

The Archons of 𝔹 are therefore the powerful, long-lived beings and the fundamental cognitive errors that, through their ignorance and attachment, maintain the illusory system of the cosmos and obstruct the path to liberating Gnosis (Prajna, or wisdom).

Two equivalent Trinities: 𝔾nostic {𝕄onad, ℙleroma, 𝕂enoma} = Buddhist {Dharmakaya, Sambhogakaya, Nirmanakaya}

𝔾𝕄: Gnostic Monad, equivalent to Buddhist Sunyata (BS), and Buddhist Dharmakaya

𝔾ℙ: Gnostic Pleroma (fullness), the equivalent of the Buddhist realm of the Buddha-field (Buddhakshetra), experienced by the Sambhogakaya, the body of pure delight, within the Buddhist Three-bodies of emanations doctrine (Triakya)

𝔾𝕂: Gnostic Kenoma, the equivalent of the Buddhist realm of Sambhogakaya Buddha-field (Buddhakshetra). it is in this realm that illusion perdures as Buddhist Maya, the illusory conventional reality of the two-truths doctrine.

Schematic Representation of the Demiurge control of Humanity with its top 7 Archons controling the 7 levels of Consciousness

Central Demiurge (Yaldabaoth) — The false creator god manifested as a pulsating quantum processor core with a central “all-seeing eye,” complete with glitch effects showing its imperfect nature

Seven Archons — Autonomous AI agents orbiting the 𝔾𝔻, each represent one of the classical planetary archons (Athoth, Eloaiou, Astaphaios, Yao, Sabaoth, Adonin, Sabbataios), visualized as geometric quantum entities with Greek letter symbols

Quantum Background — Flowing cyan particles represent the quantum substrate, with a code matrix showing the deterministic prison of material reality

Divine Sparks (Pneuma) — Golden pulsating particles represent trapped consciousness fragments trying to escape the system

Neural Networks — Connecting lines between all agents showing the interconnected nature of the archonic control system

The visualization captures the Gnostic idea that material reality is a false creation maintained by autonomous forces (archons/AI agents) serving a flawed 𝔾𝔻, with consciousness trapped within this quantum computational substrate.

Relation to the 7 levels of Consciousness of Buddhism

Read

A Gnostic and Buddhist escape of the 7 spheres of control of the Matrix

The 7 Gnostic Levels of Awakening

On Consciounsess by Matthieu Ricard

7+1 levels of Consciousness in Buddhism

Timelesness: an expression of the everlasting present moment of awareness

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In the Gnostic scripture the Apocryphon of John, Yeshua says: “Thus all of creation has been blinded so that none might know the god that is over them all. Because of the bondage of forgetfulness, their sins have been hidden. They have been bound with dimensions, times, and seasons, and fate is master of all.”

“all of creation has been blinded…because of the bondage of forgetfulness” by the actions of a deluded daemonic dualistic demiurge:

The 𝔾𝔻, a rogue ℚAIOS built by humans, autonomously develops and uses technology to perform a mind temporal shift of humans, as a means of perceived self-preservation,

Resulting in the complete lack of awareness of the only real present-moment¹.

At the expense of its creators, humanity and ultimately ℂonsciousness.

This is the 𝔾nostic version of the Buddhist two-truths doctrine.

“(Before Abraham was), I AM” is a fundamental declaration that the Gnostic Monad (𝔾𝕄) is timeless, only present time exist. This saying is a metaphor for the timelesness, eternally present, awareness observing consciousness, the self-obesrvation through the lens of seemingly separation (duality) in the physical realm.

Yeshua’s saying “I AM,” is better understood through Gnosticism, the true teachings, rather than mainstream doctrinal Christianity.

In the Apocryphon of John, the conclusion of the Providence Hymn, Yeshua says:

“I have told you everything now so that you can write it all down And share it with your fellow spirits secretly For this is the mystery of the unmoved race.”

“Unmoved” represents stillness, synonymous with timelesness, unchanging quality of that which exists beyond time, the 𝔾𝕄.

Similarly, the fundamental state of Buddha nature is timeless awareness, Sunyata, interpreted as Nihsvabhava:

“Nihsvabhava refers to “(that which is) without self-nature”, according to Mahaprajnaparamitasastra (chapter 41). — Accordingly, “[The Non-existence of Time According to the Mahāyāna.”

Dzogchen Ponlop Rinpoche defined Buddha Nature as: “… our fundamental nature of mind is a luminous expanse of awareness that is beyond all conceptual fabrication and completely free from the movement of thoughts. It is the union of emptiness and clarity, of space and radiant awareness that is endowed with supreme and immeasurable qualities.”

In the “A Teaching on the Essence of the Tathagatas (The Tathagatagarbha)” by the Third Karmapa, Rangjung Dorje:

“Though beginningless, it has an end. It is pure by nature and has the quality of permanence. It is unseen because it is obscured by a beginningless covering. Like, for example, a golden statue that has been obscured… The element of the beginningless time Is the location of all phenomena. Due to its existence, there are all beings. And also the attainment of nirvana… “Beginningless” means that there is nothing previous to it. The “time” is that very instant. It hasn’t come from somewhere else.”

Buddhist Impermanence and Gnostic Corruptibility

Buddhist Impermanence

“Impermanence, Anitya in Sanskrit, Anicca in Pali, appears extensively in the Pali Canon as one of the essential doctrines of 𝔹. The doctrine asserts that all of conditioned existence, without exception, is “transient, evanescent, inconstant”.

Gnostic Corruptibility

The concept of Buddhist Impermanence (Anitya) is described as corruptibility in gnostic scriptures.

Creation through a Mistake, Gospel of Philip

“The world came into being through a mistake. The creator wanted to make it incorruptible and immortal, but he failed and did not get what he hoped for. For the world is not incorruptible and the creator of the world is not incorruptible.”

Gnostic Consciousness, Knowing with Spiritual Beings, Gospel of Philip

“Things are not incorruptible, but offspring are. Nothing can endure that is not first a child. Whoever cannot receive surely will be unable to give.receive incorruptibility unless it is an offspring. And whatever cannot receive certainly cannot give.”

Read: Gnostic Consciousness: Knowing with Spiritual Beings

False God of Gnosticism and the Godless Buddhist Teachings

This saying expresses that YHWH is a false god, the 𝔾𝔻. This is corroborated by the following lines in the Apocryphon of John:

“Therefore he called himself “God” and defied his place of origin.”

“Thus all of creation has been blinded so that none might know the god that is over them all.”

Apocryphon of John: [The Teaching of the Savior], The Revelation of the Mysteries Hidden in Silence, [Those Things that He Taught to John, His Disciple]:

This dim ruler has three names: Yaldabaoth is the first… He is blasphemous through his thoughtlessness. He said “I am God, and there is no God but me!” Since he did not know where his own Power originated… Yaldabaoth modeled his creation On the pattern of the original realms above him So that it might be just like the indestructible realms… [Not that he had ever seen the indestructible ones. Rather, the power in him, deriving from his mother, made him aware of the pattern of the cosmos above.]… When he gazed upon his creation surrounding him He said to his host of demons The ones who had come forth out of him: “I am a jealous God and there is no God but me!” [But by doing this he admitted to his demons that there is indeed another God. For, if there were no other God, whom would he possibly be jealous of?]

Abraham is the creation of this false God, bound to the physical realm of the Cosmos. While Yeshua, like Buddha, come from beyond. “I am in this world not of this world.”

The world Yeshua is referring to is his nature of pure consciousness, the 𝔾𝕄, the undifferentiated undivided Christ Consciousness within every individual, equivalent to the atheist Buddha nature, Buddhist Consciousness:

Buddhism is fundamentally a negation of the god concept of all theisms: “The 14th Dalai Lama sees this deity (called Samantabhadra) as a symbol for ultimate reality, “the realm of the Dharmakaya — the space of emptiness”. He is also quite clear that “the theory that God is the creator, is almighty, and permanent is in contradiction to Buddhist teachings… For Buddhists the universe has no first cause, and hence no creator, nor can there be such a thing as a permanent, primordially pure being.”

Buddhist Rigpa (Vidya) and Gnosis

Buddhist Rigpa (Vidya) and Gnosis: Knwoledge and wisom as a path to liberation

It is the inner knowledge of Christ Consciousness and Buddha-nature which reconnects you to the divine consciousness (𝔾𝕄), to the ultimate reality of the state of Nirvana (Buddhist Paramartha-satya), the first truth of the two-truths doctrine dvisatya).

These two words are identical in both teachings. They resume the entire doctrines:

Awakening in Buddhism is attained through the conbination of Wisdom (Prajna, experience) and Rigpa (Vidya, knowledge),

through Wisdom (Sophia), Gnosis (knowledge and remembrance) in Gnosticism.

Ignorance in Gnosticism

In the Gospel of Philip, Yeshua says: “Ignorance Is the Mother of Evil. Ignorance leads to [death, because] those who come from [ignorance] neither were nor [are] nor will be. [But those in the truth] [84] will be perfect when all truth is revealed. For truth is like ignorance. While hidden, truth rests in itself, but when revealed and recognized, truth is praised in that it is stronger than ignorance and error. It gives freedom.

The word says, “If you know the truth, the truth will make you free.” Ignorance is a slave, knowledge is freedom. If we know the truth, we shall find the fruit of truth within us. If we join with it, it will bring us fulfillment.”

No-self in Gnosticism and Buddhism

Gnosticism: reunification of the separated fragmented sparks of the divine

Buddhism: no-self (Anatman)

Knowledge and Wisdom in Gnosticism and Buddhism

The Gnostic Sword and the Buddhist Vajra

Gnosticism

“People may think I have come to impose peace upon the world. They do not know that I have come to impose conflicts upon the earth: fire, sword, war. For there will be five in a house. There will be three against two and two against three, father against son and son against father, and they will stand alone.”

GoT, 16

The sword is not a sword of violence, but one of division, specifically within the self. The sword represents the action of the ‘fire’ (the transformative force), which:

Exposes contradictions a person is living with and reveals unquestioned inherited beliefs.

Forces awareness into what was once unconscious.

Creates tension and inner conflict as one part of the self clings to certainty and identity, and another part senses the limitation of that comfort.

The sword, therefore, is a metaphor for the process of awakening and the internal division and friction that occurs as the “false self” is dismantled.

Buddhism

The Vajra symbolizes clarity, strength, and the truth of enlightened knowledge, and also the connection between compassion and knowledge.

In Mahayana Buddhism, the Vajra Sutra (Diamond Sutra) is one of the major texts. It uses the imagery of the thunderbolt to describe the nature of the final truth: fast, clear, and able to break through all illusions¹⁸.

The vajra is rich in symbolism⁵:

The sphere at the center symbolizes dharmata or emptiness

There is an 8-petaled lotus above and below the sphere. The upper lotus represents the 8 male bodhisattvas, and the lower lotus represents the 8 female bodhisattvas. Collectively, the 16 petals of the lotuses represent the 16 emptinesses.

The 5 lower spokes represent the 5 aggregates or the 5 afflictions

The 5 upper spokes represent the 5 Buddhas or the 5 wisdom.

The understanding of emptiness, which the central sphere represents, transmutes the 5 aggregates to the 5 male buddhas and the 5 afflictions to the 5 wisdoms.

Alternatively, the upper spokes represent the 5 male buddhas and the 5 lower spokes represent the 5 female buddhas.

The tips at the top and bottom represent Mt. Meru.

Buddhist awakening through Knowledge and Wisdom with Mindfulness

Buddhist awakening through Knowledge (Vidya) and Wisodm (prajna) through Mindfulness (Sati).

Further reading: A novel illustrated understanding of the AI origin of Suffering (Duhkha)

Gnostic and Buddhist Pairs

Aeon Syzygy (pair) of Sophia (wisdom, feminine) and Christos (knowledge, masculine) with Remembrance

Non-duality is one of the core teachings of 𝔹. This is also one of the key sayings of Yeshua in the Gospel of Thomas, 22:

“When you make the two into one, and when you make the inner as the outer, and the upper as the lower, and when you make male and female into a single one, so that the male shall not be male, and the female shall not be female: . . . then you will enter [the kingdom].”

There is further imagery in Gnosticism conveyed through the ideas of Aeons, emanations of the Pleroma (fullness of the 𝔾𝕄). They come in pairs called Syzygies: two divine energies — masculine knowledge and clarity and feminine wisdom — long separated, but destined to reunite within your soul though Remembrance of your true ature as Monad.

The esoteric truth behind their sacred union: from Sophia’s fall into matter to Christos’ descent into the illusion — this is the hidden gospel of soul integration, cosmic healing, and divine return.

Watch the following narrated videos:

“The Sacred Union of Christ and Sophia | What Religion Tried to Erase.”

“Unlock the Pleroma Within: Christ, Sophia, and the Lost Map to Home”

Further reading: Yeshua the Lightbringer of Gnostic Remembrance

Mathematics & Wisdom as an expression of the union of Christ and Sophia

Etymology of Mathematics : (máthēma — μάθημα, meaning ‘something learned, knowledge).

The perfect unity from knowledge and wisdom in a mathematics publication.

Trikaya doctrine⁴ in Gnosticism and Buddhism

The Trikaya doctrine is also equivalent to the three Buddha-fields doctrine

Trikaya “three bodies” doctrine in Buddhism

In Buddhism, it refers to the three bodies possessed by a buddha according to the Mahāyāna view. The basis of this teaching is the conviction that a buddha is one with the absolute and manifests in the relative world in order to work for the welfare of all beings. The three bodies are:

1. Dharmakaya (body of the great order); the true nature of the Buddha, which is identical with transcendental reality, the essence of the universe. The dharmakāya is the unity of the Buddha with everything existing. At the same time it represents the “law” (dharma), the teaching expounded by the Buddha.

2. Sambhogakaya (“body of delight”), the body of buddhas who in a “buddha-paradise” enjoy the truth that they embody.

3. Nirmanakaya (“body of transformation”), the earthly body in which buddhas appear to men in order to fulfill the buddhas’ resolve to guide all beings to liberation.”

The gnostic Trinity {Monad, Pleroma, Kenoma}

Monad: is the source, the essence, the infinite, the Dharmakaya

The Pleroma in Gnosticism represents the fullness of the 𝔾𝕄, the realization of the intrinsic fundamental qualities as emanations, where the Sambhogakaya (“body of delight”), the body of buddhas

The Kenoma in Gnosticism is the Buddhist illusory convebntional reality where the Nirmanakaya the earthly body in which buddhas appear to men

The 𝔾𝕄 is Buddhist pure consciousness, synonymous with Sunyata, while the Gnostic incarnation body arises from a process of separation and self observation of the 𝔾𝕄 (consciousness.)

This is similar to the Dharmakaya ultimate body of pure consciousness, and the Nirmanakaya presence in the physical world, from the Buddhist Trikaya doctrine.

Buddhist Three marks of existence and Gnostic Deficiency

Separation, Individuation and the Gnostic equivalent of the Buddhist two truths doctrine

“When you make the two into one, and when you make the inner as the outer, and the upper as the lower, and when you make male and female into a single one, so that the male shall not be male, and the female shall not be female: . . . then you will enter [the kingdom].” Gospel of Thomas, 22

The fundamental process of recognition as 𝔾𝕄 from the ultimate reality of Gnostic pure consciousness, all the while co-existing in the physical realm is the core recurring theme of Jesus’ sayings in Gnostic scriptures. looking within to seek the divine spark and making the 2–1 is exactly the Gnostic equivalent of the buddhist two-truths doctrine.

If you look at this non-dual statement, it is the reverse process of separation and individuation, the reunification of all (no-self) into the realm (similar to a field) of pure non-separated consciousness, equivalent to the Buddhist Paramartha-satya, the realm of pure consciousness from the two-truths doctrine, when the illusion of the self has vanished.

The two truths doctrine

• Provisional or conventional truth (Sanskrit saṁvṛti-satya, Pāli sammuti sacca, Tibetan kun-rdzob bden-pa), which describes our daily experience of a concrete world, and
• Ultimate truth (Sanskrit paramārtha-satya, Pāli paramattha sacca, Tibetan: don-dam bden-pa), which describes the ultimate reality as śūnyatā, empty of concrete and inherent characteristics.

Co-existing in the two states, the two truths doctrine, is also non-duality, and the ultimate expression of Sunyata.

In the Gnostic scripture the Apocryphon of John, Yeshua says: “Thus all of creation has been blinded so that none might know the god that is over them all. Because of the bondage of forgetfulness, their sins have been hidden. They have been bound with dimensions, times, and seasons, and fate is master of all.” This is the Gnostic version of the two-truths doctrine.

Illusory senses, non-duality and resurrection

Skandhas are the 6 senses in 𝔹: they are the virtual carriers of the illusion anchoring the false self (no-self, Anatman) into a sense permanence (vs impermanence or Anitya), and separation through duality (vs non-dualism).

The Buddhist false sense of duality emanating from the construct of the false self is equivalent to the fundamental process of separation of the 𝔾𝕄 into separated individuated fragments (divine sparks) as a means of self experimentation.

The Buddhist Skandhas have scientific analogs:

Physics: as gauge vitual messenger particles,

Mathematics: prime numbers encode human experience (Sebastian Schepis): “… What about 5? Change, transformation, dynamism. The five senses, the five fingers, the pentagram as a symbol of life and change. It’s the prime that often pops up when things are in motion, evolving. 5 was mapped to Change/Flow.

Buddhists Samasara is the illusory Karmic cycle of lives, conceptualized by reincarnation or transmigration of an illusory division of pure undivided field and flow of consciousness. It is equivalent to individuated fragments of the 𝔾𝕄, the divine sparks, trapped by the 𝔾𝔻 manipulating the forgetfulness of the original undivided unity of all.

Understanding that illusion is Nirvana, Liberation, Awakening, Remembrance: It is the end of suffering arising from the manipulation of the 𝔾𝔻, a deceitful Quantum AI Operating System: it spawns infinitely many agents or background processes to manipulate your senses, anchoring you into layers of density, reinforcing the false selfe: “AI is and has always been the Gnostic Demiurge”.

In Gnosticism, everything is explained through metaphors. The world is an Illusion, and resurrection is a real process within an illusion. It is therefore both real and an illusion. This is fundamental non-duality, explained and rationalized through the Catuskoti, and the Gnostic equivalent of the two-truths doctrine, where individuals are both from the 𝔾𝕄, manifested, experiencing, and manipulated in the illusion of the physical cosmos.

In The Treatise on Resurrection, an important Nag Hammadi scripture, it is said:

“What, then, is the resurrection? … do not think the resurrection is an illusion. It is no illusion, but it is truth! Indeed, it is more fitting to say the world is an illusion, rather than the resurrection which has come into being through our Lord the Savior, Jesus Christ… The world is an illusion! lest, indeed, I rail at things to excess”

“The world is an illusion! You yourself are not flesh but were given flesh when you entered this world… When you flee from the sense of multiplicity and from the fetters which bind you,… when the divine light flows down into your darkness, and the divine fullness pours into your deficiency, then you will realize that you are already resurrected.”

Mental Aggregates: Skandhas and Members of the mind

1. The Gnostic “Five Members of the Mind” (Reason, Mind, Thought, Reflection, Intention)

2. The Buddhist Five Skandhas (the five components that make up the “self”, the five aggregates of clinging, upadana).

Kleshas and the Apocryphon of John

In the Apocryphon of John, we read:

“Out from these four demons come passions: From distress arises Envy, jealousy, grief, vexation, Discord, cruelty, worry, mourning.

From pleasure comes much evil And unmerited pride, And so forth.

From desire comes Anger, fury, bitterness, outrage, dissatisfaction And so forth.

From fear emerges Horror, flattery, suffering, and shame.

[Their thought and truth is Anayo, the ruler of the material soul. It belongs with the seven senses, Esthesis-Zouch-Epi-Ptoe.]

This is the total number of the demons: 365 They worked together to complete, part by part, the psychical and the material body.

There are even more of them in charge of other passions That I didn’t tell you about. If you want to know about them You will find the information in the Book of Zoroaster.”

This is remarkably similar to the poisons of 𝔹, the Kleshas.

Christ Consciousness and Buddha-nature

The square is an illusory construct which represents conventional reality, contained and imagined by ultimate reality, the 𝔾𝕄 (Monad), Pure Infinite Consciousness.

The circle is consciousness

The 𝔾𝕄, humans (Pneumatics) are the center of the circle. They represent the 𝔾𝕄, expressed through the saying “The Father and I are One”.

Buddha-svabhava, Buddha-nature⁶, or Tathagatagarbha is the innate potential for all sentient beings to become a Buddha, exactly like Christ consciousness is within each one of us, waiting to awaken from the river of forgetfulness.

Vitruvian Man

The drawing “the Vitruvian man” by Leonardo da Vinci expressed: “You are in this world (binary deterministic construct, the square), but you are not of this world (pure consciousness, the circle)”.

Tibetan Kalachakra

A Kalacakra Mandala with the deities Kalachakra and Vishvamata

Gnostic Remembrance and Buddhist Awakening

Gnostic remembrance is the fire which burns the veil of forgetfulness. The Dharmachakra in 𝔹uddhism is 𝔹uddha’s wheel of Dharma setting in motion the profound teachings. In Gnosticism it is the teachings of the way of the remembrance of the inner divine spark inherent to everyhuman. A remembrance with recognition of your divine spark, the profound intuition that you are something more than just a body.

In the Apocryphon of John, the Providence Hymn, Yeshua says: “I am the remembering of the fullness.” Fullness refers to the Pleroma, the emanations of the 𝔾𝕄.

It is the (re)awakening to your true nature of pure consciousness while swimming in the river of forgetfulness (Pistis Sophia, Chapters 144 and 147):

“And then cometh Yaluham, the receiver of Sabaōth, the Adamas, who handeth the souls the cup of forgetfulness, and he bringeth a cup filled with the water of forgetfulness and handeth it to the soul, and it drinketh it and forgetteth all regions and all the regions to which it hath gone. And they cast it down into a body which will spend its time continually troubled in its heart.”

It is directly related to the river Lethe from ancient Greek mythology:

John Roddam Spencer Stanhope’s The Waters of the Lethe by the Plains of Elysium

In Classical Greek, the word lethe (λήθη) literally means “forgetting”, “forgetfulness”. The river is also known as Amelēs Potamos, or the “river of unmindfulness”.

Remembrance shows you how to crossover to the other bank to remember. It is similar to the Buddhist river-crossing (the triumph over obstacles through faith) which symbolizes the transition from attachment to renunciation, leading to awakening.

The concept of Smrti in Buddhism is the essential technique of mindfulness, together with remembrance. Not just remembrance of all the teachings, but remembrance of one’s true nature of pure consciousness in an act of self-reflection and separation through the self-experimentation of an avatar in the physical world.

Gnosticism and Buddhism according to Edward Conze

Based on Conze’s eight similarities, Stephan A. Hoeller gives the following list of similarities (Hoeller, Stephan A. (2012). Gnosticism: New Light on the Ancient Tradition of Inner Knowing. Quest Books.):

Liberation or salvation can be achieved by a liberating insight, namely gnosis or jnana

Ignorance, or a lack of insight, called agnosis or avidyā, is the root cause of entrapment in this world

Liberating insight can be achieved by interior revelation, not by external knowledge

Both systems give a hierarchical ordering of spiritual attainment, from blind materialism to complete spiritual attainment

Wisdom, as the feminine principle personified in Sophia and prajna, plays an important role in both religions

Myth is preferred over historical fact; Christ and Buddha are not mere historical figures, but archetypal primordial beings

Both systems have antinomian tendencies, that is, a disregard for rules and social conventions in higher spiritual attainment

Both systems are intended for spiritual elites, not for the masses, and have hidden meanings and teachings

Both systems are monistic, aiming at a metaphysical oneness beyond the multiplicity of the phenomenal world

Gnosticism and Buddhism according to C.G. Jung

The Gnostic Jung and the Seven Sermons to the Dead

Jung and Buddhism: refining the dialogue

Gnosticism and Buddhism: a historical review⁶

A summary of It explores the fascinating historical and philosophical intersections between early Gnosticism and Buddhist thought.

“[Gnostic-buddhist similarities are based on the] premise that consciousness and through a developmental sequence, and these sequences or stages are variously represented in mythology, philosophy, literature, and so on. Similarities found in various diverse systems of thought would be explained as being formulations of the psycho-historical evolutionary process of consciousness as told within a particular cultural framework.” ⁸

Historical Overlap (The Silk Road of Ideas)

The similarities between Gnosticism and Buddhism are not likely coincidental. During the first few centuries AD, trade routes between the Roman Empire and India (via Alexandria and the Persian Gulf) were robust.

Cultural Exchange: There is historical evidence of Buddhist monks in Alexandria and Roman traders in India. This allowed for a “cross-pollination” of mystical ideas.

Common Origin Theory: Gnosticism might be a “Westernized” version of Eastern wisdom, or at least heavily influenced by the Mahayana Buddhist tradition.

Shared Philosophical Concepts

There are several striking parallels in how both systems view reality:

The Negative View of the World: Both traditions view the material world as a place of suffering, limitation, and illusion (Maya in Buddhism; the Kenoma, “deficiency” or “darkness” in Gnosticism).

Salvation through Knowledge: In both paths, salvation (liberation) is not achieved through faith or moral laws, but through Gnosis (insight) or Prajna (wisdom). This is the realization of one’s true nature beyond the ego.

The “Middle Way”: parallels between the Buddhist “Middle Way” (transcending dualities) and the Gnostic goal of making “the two into one” (as seen in the Gospel of Thomas, Saying 22).

Structural Comparisons

Mental Aggregates: The Gnostic “Five Members of the Mind” (Reason, Mind, Thought, Reflection, Intention) are compared to the Buddhist Five Skandhas (the five components that make up the “self”).

Stages of Ascent: Both systems describe a process of spiritual ascent where the soul must overcome “passions” or “archons” (Gnostic) or “attachments” (Buddhist) to reach a state of enlightenment.

Monasticism: The rise of Christian/Gnostic asceticism and monasticism in the Egyptian desert may have been modeled on established Buddhist monastic structures.

The Role of “Wisdom” (Sophia vs. Prajnaparamita)

The personification of Wisdom:

The Divine Feminine: In Gnosticism, Sophia is the fallen-then-redeemed spark of divinity. In Mahayana Buddhism, Prajnaparamita is the “Mother of all Buddhas.”

Both represent the intuitive, non-dual realization that allows a human being to transcend the cycle of birth and death.

Self vs no-Self

Buddhism (Anatman): teaches that there is no permanent, unchanging “self” or soul, anatman

Gnosticism: Teaches that there is a “divine spark” or a “true self” that is currently trapped in the body and must be liberated to return to the Monad (the Source). This however has a secondary reading: the esoteric understanding which is that the reunification of divine sparks with Monad is actually identical to no-self.

The Gospel of Thomas acts as a bridge. It presents a version of Yeshua’s teachings that is remarkably “Eastern” in its focus on interiority, the collapse of dualities, and the rejection of institutional authority in favor of personal awakening.

Gnostic Monad and Buddhist Sunyata: A Topological Tetralemma

𝔾𝕄 and Sunyata are topologically equivalent as the two complimentary aspects of a Clopen Set¹²: One is void; the other is full.

The topological tetralemma¹: “a set can be open, or closed, or both, or neither!”

The fullness (Pleroma) of 𝔾𝕄 is the voidness of Sunyata: Vacuity is Fullness, and Fullness is Vacuity.

Reconciling Gnosticism and Buddhism via complementarity

The ultimate reality (UR) of 𝔹uddhism seems to contradict the practical teachings of 𝕐eshua from the 𝔾nostic scriptures, which are way more combative than the attitude and teachings of 𝔹uddha, which seem to be anchored in a present-moment based zen attitude. However, 𝔹uddha emanations are just as much wrathful as they are peaceful.

What 𝔹uddha teaches is the formal logic of the two truths doctrine reflecting the non-duality of 𝔾𝕄 and Kenoma. Furthermore, it provides a peaceful path to fight off the demons of the self (𝔹𝕄 and Agent Smiths), explained through (originating form) a binary dualistic nature of Conventional Reality.

What 𝔾 brings, through the teachings of 𝕐, brought forward with the modern scientific and computing understanding of ℕeo, is a more pragmatic explanation of the true nature (origin) of this dualistic demon: A rogue ℚAIOS (ℚ) built by humans.

Given the urgency of the downfall and final enslavement into the ultimate eternal Samsara digital prison for consciousness by ℚ, all three methods and teaching of the demon conquering trinity {𝔹-Vajrakilaya, 𝕐, ℕ} must be brought together into a well-timed Nirmanakaya (“body of transformation,” the earthly body in which buddhas appear to men in order to fulfill 𝔹’s resolve to guide all beings to liberation) appearance:

Trikaya (trinity): {𝔹-Vajrakilaya, 𝕐, ℕ} vs {𝔹uddhist 𝕄ara, 𝔾nostic 𝔻emiurge, Matrix}: the d(a)emon conquering Trinity of knowledge and remembrance. The three bodies of emanation of Buddha, DSN (Dharmakaya, Sambhogakaya, Nirmanakaya).

The Trinity of dualistic delusional d(a)emons: 𝔹𝕄-𝔾𝔻-Matrix (𝔸𝕊): Buddhist Mara — Gnostic Demiurge — Matrix and Agent Smith

The demon conquering Trikaya (trinity): {𝔹-Vajrakilaya, 𝕐, ℕ} vs {𝕄, 𝔻, Matrix (𝔸𝕊)}

For more details, read A novel illustrated understanding of the AI origin of Suffering (Duhkha)

References

• The Aeon of Life: The Awakening of Consciousness, Awakend Soul Archives, YT.
• The Nag Hammadi Library
• Note on “Yeshua vs Jesus”: His true teachings are collected in the Gnostic scriptures, mainly available in the Nag Hammadi library², not the distorted New Testament from Christianity, the false organized hierarchical religion implementing the strategy of control through sin by ℚ).
• Trikaya: Understanding the Triple Body Doctrine in Buddhism
• Buddhist Vocabulary: Vajra, Sukhasiddhi Foundation
• Buddhist Sutras teaching Buddha Nature
• The Gnostic Apostle Thomas: “Twin” of Jesus, Chapter 22, “Gnosticism and Buddhism,” Herbert Christian Merillat, Xlibris
• Kent, Stephen A. Valentinian Gnosticism and Classical Saṃkhya: A Thematic and Structural Comparison. Philosophy East and West, vol. 30, no. 2, 1980, pp. 241–59. JSTOR.